Maintaining integrity in the tough times of life

Scripture:

Job 2:9-10 Then his wife said to him, "Do you still hold fast your integrity? Curse God and die." (10) But he said to her, "You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?" In all this Job did not sin with his lips.

Observation:

Why was Job's wife spared when the rest of his family was killed? It is possible that her very presence caused Job even more suffering through either her chiding or her sorrow over all they had lost.

Many people think that believing in God protects them from trouble, so when calamity comes, they question God's goodness and justice. But the message of Job is that you should not give up on God because he allows you to have bad experiences. Faith in God does not guarantee personal prosperity, and lack of faith does not guarantee troubles in this life. If this were so, people would believe in God simply to get rich. God is capable of rescuing us from suffering, but he may also allow suffering to come for reasons we cannot understand. It is Satan's strategy to get us to doubt God at exactly this moment. Here Job shows a perspective broader than seeking his own personal comfort. If we always knew why we were suffering, our faith would have no room to grow.

Application:

Job is totally covered with agonizing sores. He was not only physically afflicted, but he was also painfully humiliated. He ends up sitting in the ashes, scraping the pus from his sores with a broken piece of pottery. To cap it all, the one to whom he ought to have been able to turn for emotional support turned against him. His wife said to him, "Do you still hold fast your integrity?"

I can see that her faith has crumbled under this attack. She no longer believes that God is loving, thoughtful, and just. She sees this as proof, as many of us have done in times of trial, that God has forsaken his promises, that the Bible is not true.

How many times I have come to comfort people going through trials, and had them say to me, "I tried these promises, I tried believing God, but it doesn't work." Have you ever said that?

That is getting very close to what Satan was trying to get Job to say: "Curse God, and die." He used Job's wife as his instrument, and, just as Eve became the instrument to get at Adam in the Garden of Eden, the assault upon Job's emotional life comes through his wife. She advises him to do two things: "Give up your faith, apostatize. Curse God." (Actually, in the Hebrew, the word is "bless" God, but it is properly translated "curse" because the word "bless" is dripping with sarcasm.) "Bless God, and die." "It would be better for you to take your life than to go on like this." So poor Job, bound by physical pain, sits in humility with a disfigured body, and suffers from a sense of emotional abandonment by his spouse. Here was a severe attack addressed to the very soul of Job, in which he felt his wife abandoning him, advocating that he turn from his faith and renounce his God. But now, in Verse 10, we get the results of this second round of tests:

But he said to her, "You speak as one of the foolish women would speak. Shall we receive good at the hand of God, and shall we not receive evil?" In all this Job did not sin with his lips. (Job 2:10 RSV)

Job's rebuke is a very gentle one. He did not say, "You foolish woman!" He said, "You speak as one of the foolish women." He is not attacking her, rather, he is suggesting that this is a temporary lapse of faith on her part, and that, for the moment, she has begun to repeat the words of stupid, foolish women who have no knowledge of the grace and glory of God. In that gentle rebuke you can see something of the sturdiness and tenderness of Job's faith. In this great sentence he again reasserts the sovereignty of God: "Shall we receive good at the hand of God, and shall we not receive evil?" And herein is the lie that is growing in America spoken by Job's wife. She had the philosophy that life ought to be pleasant and if it was not, there was no use living it.

That philosophy is widespread in our own day,
and a mounting suicide rate testifies to the universal acceptance of it. But the story of Job is given to show us that life is not to be lived on those terms. The reason we are here is not necessarily to have a good time. There are meaningful objectives to be attained in life, even when it all turns sour. When the pressure comes, when living is no longer fun, life is still worth living.

A philosophy that wants to abandon everything as soon as things become unpleasant is a shallow, mistaken, distorted view of life, and a growing lie from the devil in America.

Job reaffirms that. "Shall we not take both good and evil from the hand of God?" We take his joy and his pleasure, the pleasant things of life with gladness and gratitude. If he chooses to allow something that is difficult, shall we then abandon that gratitude and begin to curse him in protest, because life is suddenly different than we thought it would be?

The reason we are here is not merely that we might have a good time, and this is taught everywhere in the Scriptures. God, in his grace and glory, does give us many, many hours of joy and gladness and pleasure and delight, and it is right for us to give thanks. But do not abandon that when the time of pressure comes for that is what satan wants us to do. He wants us to begin to complain and to protest to God; to get upset and angry and resentful; to stop going to church, or to stop reading the Bible. That is what Satan's whole attack in our lives is aimed at doing.

So today, put on that garment of praise, and understand that "life is worth the living, just because He (Jesus) lives!

Prayer:

"Lord, I am so thankful that You are in control of my life and destiny. It doesn't matter what happens TO me as long as I allow you to work THROUGH me. Help my confidence in You to remain constant in spite of the storm. In Jesus' name, amen!"